Mahanidhi Madan Gopal Das
#SrimadBhagavatam #Bhakti
#Krishna #Vaisnava #Shastra #GranthaRaja
SrimadBhagavatam is called
the “king of all spiritual books” (Grantha Raja) for good reason. Within this
triguna-free, transcendental treatise, the amala-purana, which showcases the
absolutely selfless, divine love of Srimati Radharani, one can find all the
sweet, majestic and beautiful truths about the sadhana and sadhya (daily
practice and perfection) of Gaudiya Vaisnavism.
In his most compassionate and
wonderful shastra, Sri Chaitanya Caritamrita, Sri Krishna Dasa Kaviraja
summarizes the teachings of Sri CaitanyaMahaprabhu and the six Goswamis of
Vrindavana by mentioning the same Bhagavatam verses that they used to
substantiate their sublime instructions.
To emphasize the importance
of these particular verses for all Gaudiya Vaisnavas, the same Bhagavatam verse
is often mentioned two, three or more times in the Sri Chaitanya Caritamrta.
This series of posts presents
these verses, along with selected tikas of our acharyas and the compiler. We
will cover the beautiful truths, tattvas, of Krishna, Radha, Vaisnavas, Sri
Guru, Bhakti Sadhana, Nama, Prema and more.
GLORIES OF SRIMAD BHAGAVATAM
dharmahprojjhita-kaitavo
'traparamonirmatsaranamsatam
vedyahvastavamatravastusivadam
tapa-trayonmiilanam
srimad-bhagavatemaha-muni-krtekimvaparairisvarah
sadyohrdyavarudhyate
'trakrtibhihsusrusubhis tat-ksanat SB 1.1.2
“A sincere devotee can
immediately capture Bhagavan Sri Krishna in the heart just by hearing
Bhagavatam or even desiring to hear. This does not happen with any other
spiritual book. The Srimad Bhagavatam, which is manifest by Sri Krishna
Himself, presents the eternal spiritual reality. This transcendental truth,
which makes one’s life auspicious and free from all material miseries, can be
understood by those without selfish intentions. Only the Srimad Bhagavatam
teaches the way to attain pure love of God, Krishna prema, devoid of all
material goals and liberation.
Sri Visvanatha Cakravartipada
tika: Since Bhagavatam is the essence of all scripture, it shows what is
beneficial and unbeneficial for the jiva. This verse clearly establishes that
the Srimad Bhagavatam gives bliss to all its listeners and helps everyone
achieve the highest objective, Krishna prema.
That prema arises in the
devotees, since Sri Krishna is brought under control only by prema.
Pranaya-rashanayadhrtanghri-padmah: Krishna’s lotus feet are tied by the ropes
of prema to the devotee. Krishna enters the heart from the moment one begins
listening even if one has no faith. And if one hears with faith then how much
more quickly one will develop Krishna prema.
Since Krishna becomes
supremely blissful by being trapped in a heart filled with prema, this also
indicates that Krishna is happy and filled with prema when the devotees hear
Bhagavatam. This result is not achieved by any other scripture or other
practices (kim-va-paraih).
Krishna prema is understood
by those without selfishness. And even the selfish will lose their selfishness
by hearing SrimadBhagavatam. This permanent object (vastavamvastu) that
SrimadBhagavatam gives one includes Sri Krishna’s transcendental name, form,
qualities, divine abode, devotees and bhakti.
Hearing Srimad Bhagavatam
brings one auspiciousness (shivadam) in the form of becoming an associate of
Sri Krishna with prema, and it gives release from the three-fold miseries or
liberation (tapa-trayonmulanam) as the unsought result.
Pure bhakti-yoga, which this
verse advocates, is called parama or supreme, because bhakti is the best
process in that it gives all types of material happiness, liberation and prema.
Mmgd: This opening verse of
Srimad Bhagavatam is mentioned thrice in Caitanya-caritamrta
(1.1.91;2.24.100;2.25.149). The Srimad Bhagavatam is so merciful and powerful
that it benedicts the faithless with faith and the selfish with pure love,
divine Krishna prema just by reading it or even desiring to read it.
This verse says Srimad Bhagavatam
will not cheat you like everything else in this cheating age of Kali. Sri
Krishna is Bhagavan as the ultimate loving, caring, giving and compassionate
form of Godhead.
Fifty centuries ago, Sri
Krishna simultaneously left this world and appeared in the transcendental form
of the Srimad Bhagavatam. Now anyone just for the price of giving up envy can
avail oneself to all the love, care and compassion of Sri Krishna just by
reading Srimad Bhagavatam.
Srimad Bhagavatam ki
jai! Jai Jai Sri Radhe!
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