Light on Guru &Diksha

Mahanidhi Madan Gopal Das

#GuruDisciple #Diksha #Parampara

Looking for Guru? Anyone, anywhere, at any time and every time can and should chant the Hare Krishna Maha Mantra:

Hare Krishna Hare Krishna KrishnaKrishna Hare Hare

Hare Rama Hare Rama RamaRama Hare Hare.

If you sincerely chant these Divine Names, Krishna NamaPrabhu will be pleased. Nama will purify and qualify you, and then directly reveal your eternal Guru, guide and affectionate serving friend.

What is diksha?

Sri JivaGoswamipada says, “Diksha means receiving transcendental mantras and knowledge from the qualified teacher or Guru. The word diksha comes from “da”, meaning give divine knowledge, and “kshi” meaning destroy sin.

"So diksha is the process of receiving divine knowledge from the enlightened master which then destroys the disciples’ sins. To receive diksha, one must surrender at the feet of Sri Guru (means physically submitting, offering obeisances before Guru, and offering one’s complete self (mana, tana, dana or mind, life and wealth/talents) to Sri Guru. Then one receives Vaisnavadiksha mantras along with the proper procedures.

Sri JivaGoswamipada continues,

“Divine knowledge (divyajnana) also includes receiving clear understanding of Bhagavan Sri Krishna who is indicated in the diksha mantras, and one’s specific individual relationship with Sri Krishna, divyamjnanamsrimati mantra bhagavatsvarupajnanam, tenabhagavatsambandhavisheshajnanam.” (bhakti sand. 283)

In other words, at the time of initiation, Sri Guru gives mantras to the disciple which eventually reveal the form, qualities and Vrajamadhuryalilas of the disciple’s cherished ista-devata i.e. Radha-GovindaYugala.

In addition, the benevolent Guru teaches the disciple the ways of worship to unfold his/her eternal spiritual identity, seva, and sweet personal loving relationship with Radha and Krishna.

The Independent Power of Diksha Mantras

In BrihadBhagavatamrita, Sri SanatanaGoswami clearly establishes the phenomenal power of the diksha mantras received from Sri Guru. He narrates how a Vrajavasicowherd named Gopa-kumara received diksha into the gopal mantra during a brief meeting with a wandering mendicant.

The Guru then immediately disappeared, leaving behind only one instruction: “Chant your diksha mantra constantly!” Just by the power of that diksha mantra Gopa-kumara traveled all over the universe, met many shiksha gurus and eventually attained spiritual perfection in Krishna prema in the spiritual world, GolokaVrindavan.

The VamanaKalpashastra says, “The diksha mantra is non different from the Guru and the Guru is again non different from Bhagavan Sri Krishna, mantra saguruhsakshat, you guruhsaharihsvayam.” Therefore those who wish to worship Sri Krishna should receive mantra diksha from a qualified guru.

Sri ChaitanyaMahaprabhu said, “The body of a Vaisnava is never material for it consists of pure transcendental bliss. At the time of diksha, one surrenders to Sri Guru, and Krishna then makes the devotee equal to himself by transforming the devotee’s body into one of spiritual bliss. In this spiritualized body the devotee serves Sri Krishna’s lotus feet. (Cc. 3.4.191-193)

Diksha kale bhaktakare, atmasamarpana

Sei kale Krishna tare, kareatmasama

Seidehakaretara, cidanandamaya

Aprakrtadehetanra, caranabhajaya

Thus the inconceivable power of diksha mantras, and the absolute necessity of receiving proper diksha is proven to be essential for attaining spiritual perfection in Krishna prema.

Importance of Both Proper Diksha and Shiksha

Some say proper diksha is not important. And all you need to attain spiritual perfection is shiksha or spiritual good instructions, transcendental books, teachings and the chanting of the Hare Krishna Maha Mantra. This is quite wrong. One needs both proper diksha and proper shastric-based shiksha.

Perfection is impossible without the proper guru dikshaparampara connection, correct shastricshiksha and the pure chanting of the Hare Krishna Maha Mantra.

If you accept shiksha and the traditional shastras as your guides, then you must also accept what the shastras and purvacharyas teach about the absolute necessity for receiving proper diksha.

Citing Vishnu Dharma, Sri JivaGoswamipada further emphasizes the need for diksha in Hari Bhakti Vilasa (298): “Bhagavan Sri Krishna is pleased with one who performs these eight types of bhakti to Sri Krishna, his/her diksha mantra, and the guru who gives the mantra. These eight types of bhakti or devotional expressions are:

1) Showing affection toward devotees;

2) Feeling positive about Krishna worship;

3) Worshiping Krishna daily with a favorable mind;

4) Giving up false pretense to please Sri Krishna;

5) Being attracted to hari-katha;

6) Serving Krishna with body and mind;

7) Always remembering Sri Krishna;

8) Chanting Krishna nama with full dedication.

Anyone, even a degraded meat eater, will become a glorious and truthful sage by observing these eight forms of devotion.”

In his SrimadBhagavatam (6.2.9-10) tika, SrilaVisvanathaCakravarti explains the necessity of taking mantra diksha from a Vaisnava Guru:

“Without a Guru, one cannot attain Bhagavan very easily.Therefore it should be explained that there is no other way of attaining Sri Krishna than by becoming a devotee who has surrendered to the feet of a guru. [to one who just chants Hare Krishna without guru VisvanathaCakravarti says] Due to the power of their worship, such a diksha less person will attain a Guru in the next birth.

“What about the example of Ajamila who just chanted Hare Krishna without diksha? So then why take the trouble of accepting a Guru? In response, I (SrilaVisvanathaCakravarti) say that such a person will NOT ATTAIN Krishna because he/she is committing the third namaaparadha of ignoring and disregarding Guru and the Guru principle. However, perhaps later in this life or in a future life when this offense has been destroyed and one surrenders to Sri Guru, then one will attain Bhagavan Sri Krishna.”

Diksha: Living Guru or Audio Recording?

Some argue that since mantras are transcendental vibrations, they exist beyond the limitations of time and space. Thus anyone anywhere at any time can receive diksha mantras just by hearing an audio track or a mobile phone transmission. However, the sastras, purvacharyas and tradition all say that diksha means PHYSICALLY HEARING the diksha mantras in one’s ear directly from the lotus mouth of the living Sri Guru. This is ABSOLUTELY NECESSARY.

In Hari Bhakti Vilasa part two, Sri SanatanaGoswami states that receiving the diksha mantra directly into one’s ear from the mouth of the guru is essential for Vaisnavadiksha.

SrimadBhagavatam (11.21.15) says, “A diksha mantra is purified when chanted with proper knowledge, mantrasya ca parijnanam.” SrilaVisvanathaCakravartitika: “The diksha mantra is pure when it emanates from the mouth of the sad guru, sad guru mukhatyathavatparijnanam mantra shuddhih.”

Thus taking a mantra from a book, mobile or audio track is not according to the teachings of Bhagavan Sri Krishna, Sri ChaitanyaMahaprabhu, shastra or GaudiyaVaisnava tradition.

Is Following Guru Enough?

Sometimes devotees argue that, “My Guru’s word is final and I just follow whatever he says, BAS!” That’s good in principle as long as the Guru is transparent and clearly presenting the correct GaudiyaVaisnavatattvasiddhanta.

You must remember that your Guru also has a Guru who has a Guru and so on all the way up to the samasti guru, jagat-guru Bhagavan Sri Krishna or His Kali-yuga expansions, ChaitanyaMahaprabhu, Sri NityanandaPrabhu Sri AdvaitaPrabhu, etc.

And Sri Krishna Himself and all His expansions always speak and follow the shastra. Thus shastra, and not the shiksha of one’s immediate diksha guru, is the ultimate spiritual authority, proof and power to base one’s spiritual life upon.

FYI: Acharyas& Their Real Diksha Gurus

Although the following GaudiyaVaisnavaacharyas are sometimes listed as disciplic members of various modern paramparas, their actual diksha gurus and lineages are all different. The following accurate list is based on the authentic shastric references listed in brackets.

1. Sri SanatanaGoswami’sdiksha guru is Vidyavacaspati (bhakti ratnakara 1.598-602)

2. Sri RupaGosvami’sdiksha guru is Sri SanatanaGoswami (LaghuBh. 1.5)

3. Sri JivaGoswamipada’sdiksha guru is Sri RupaGosvami (ref. bhakti ratnakara).

4. Sri RaghunathaDasaGoswamidiksha guru is was YadunandanaGoswami (disciple of Sri AdvaitaPrabhu) (vilapakusu. 3; advaitaprakash)

5. Sri NarottamaDasaThakura’sdiksha guru is Sri LokanathaGoswami (not Sri Krishna DasaKaviraja) (prarthana 17,19; prema bhakti candrika 6)

6. SrilaVisvanathaCakravarti’sdiksha guru is RadhaRamanaCakravarti, not Sri NarottamaDasaThakura, who lived a 100 years before. (sankalpakalpadruma)

7. BaladevaVidyabhusana’sdiksha guru is RadhaDamodaraGosvami not VisvanathaCakravarti. (vedantasyamantaka, epilogue)

8. Jagannatha das Babaji’sdiksha guru is JagadanandaGosvami of Sringaravat, Vrindavana, and he lived 150 years after BaladevaVidyabhusana. (gaudiyavaisnavaabhidana). He received babaji cloth from either Manasi Ganga Siddha Krishna Das or Madhusudana Das.

9. Sri BhaktivinodaThakura’sdiksha guru is Vipina Bihari Goswami, not Jagannatha Das babaji. (Gitamala (1893); Amrita PravahaBhasya (1895); SvalikhitaJivani (1896); BhagavatArkaMarici Mala (1901). 10. Gaurakisora Das Babaji’sdiksha guru is NandakisoraGosvami of Shantipura (Advaitaparivar), and his babaji guru is Bhagavata Das Baba. (gaudiyavaisnavaabhidana).

Sri Guru Tattvaki jai! Jaya Jaya Sri Radhe!